Israel’s unique geographic location — as the developed country most proximate to Eritrea and some other sub-Saharan African countries — has caused many Africans, primarily Eritreans, to migrate there since the mid-2000s. But Israel’s reception of those migrants — many of them refugees and asylum seekers — has deteriorated in recent years. While Israel has long been host to a considerable population of Ethiopian Jews that Israel affirmatively sought to and did bring into the country as citizens, the current status of the Eritrean, Sudanese and other sub-Saharan Africans is more fraught, and complex. In Israel, Eritreans benefit from a robust civil society and human rights community, an independent and seemingly sympathetic Supreme Court, and an official governmental position that they may not be refouled (deported) back to Eritrea. But at the same time they have become subjected to detention, restrictions on employment, and hostility on the part of both the current government and certain pockets of the Israeli population. The large numbers of Eritreans living in Israel, combined with the difficulty of their lives there and the broad accessibility of information within that generally open society, have together given rise to the detailed discussion below.
Israel’s geographic location, as a developed country within a region of less developed ones, has led to this irony: many Arab and Muslim states having wished that Israel weren’t there, and many sub-Saharan overland migrants having been grateful that it is. During the mid-2000s, Eritreans, Sudanese and other sub-Saharan Africans began seeking a safe haven in Israel, where they could escape their governments’ abuses, earn bare but sustainable incomes, and share those incomes by way of remittances sent to relatives back home. Some were purely economic migrants, while others were truly refugees who feared persecution and harm in their native lands, including – in the case of Eritrea – the prospect of indefinite military service in slave-like conditions. The Eritreans would pay smugglers to secret them across Sudan and Sinai and from there into Israel, and the Israeli government and population tolerated the in-flow. Even without formal work permits, they found employment in restaurants, hotels and construction crews. They learned Hebrew and English, and led generally quiet lives. Israel became a destination of choice for many Eritrean migrants and refugees. They enjoyed no legal rights there, and received almost no social or medical services from the Israeli government, but they could live with basic security and a wisp of hope for the future.
By the late 2000s, the numbers of undocumented sub-Saharan Africans in Israel had swelled. Eventually around 55,000 undocumented Africans had come into the small country — at least 36,000 of whom were Eritrean. Thousands of the Eritreans residing in Israel had been tortured by traffickers in Sinai. But a tipping point had been reached. A xenophobic backlash seized many Israelis in South Tel Aviv where the Africans had established their neighborhood. By early 2011 the backlash was full blown; leading right-wing Israeli politicians fanned the flames; some street violence against the African migrants and refugees occurred; and some Israelis came to fear the dilution of their country’s Jewish demographic. The Netanyahu government responded by vowing to expel most or all of the so-called African “infiltrators,” asserting that few were actual refugees and that almost all were mere economic migrants. It built a fence separating Sinai from Israel to prevent further in-migration. It restricted the right to work for many Africans who were already in-country. The government also impeded procedures for granting refugee or asylee status to those Africans who deserved that protection under international law: by clogging Israel’s procedures for granting refugee or asylee status to the point of near-paralysis; by maintaining in particular that the avoidance of military service in Eritrea is not grounds for refugee or asylee status; and by frustrating Africans from even applying for refugee or asylee status by limiting their access to refugee offices and providing the application form to them only in English. (The America Team has since translated that form into Tigrinya, the dominant Eritrean language – click here for the translation – and that translation is now being distributed to Eritreans by Israeli NGOs.) The government acknowledged that it could not and would not under international humanitarian and legal standards deport the Eritreans to Eritrea, where most would face certain torture or death – so its plans and intentions for expulsion were and remain unclear.
In 2012 the Israeli Knesset (parliament) passed a law decreeing indefinite terms in a secure desert prison, known as Saharonim, for undocumented African migrants – although there was no way, and no will, to house all of them there. The following year the Israeli Supreme Court struck down the law as contrary to humanitarian standards; but the Knesset quickly passed a new law, providing for indefinite detention in a second, looser detention facility in the desert, known as Holot — and desert detentions increased. The threat of imprisonment as an alternative to voluntary emigration came to be viewed by human rights observers as tantamount to forcible deportation; and in fact as many as 10,000 Africans appear to have left the country. But again the law did not pose a practical plan for the detention or expulsion of all of the African migrants and refugees; and again the law was challenged by human rights advocates. A series of non-violent protests by Africans and sympathetic Israelis ensued, and in September 2014 the Supreme Court ordered that the new prison be closed and that all mandatory detention cease.
In December 2014 the Knesset passed yet another version of the law — relaxing the detention provisions somewhat, but imposing other new penalties on migrants and their employers; and that law too was promptly challenged in court by human rights NGOs. In the spring of 2015 the government issued a new ultimatum, that any African imprisoned in Holot with no asylum claim would have to either migrate to Rwanda or face indefinite imprisonment in the more restrictive Saharonim facility. But in August 2015 the Supreme Court ruled that imprisonment in Holot could not last for extended periods; that those now held over a year must be promptly released; and that the government must cease efforts to break the spirit of asylum seekers so as to coerce them to leave Israel. The court also criticized the government for its slow pace in examining asylum claims, and for the low recognition rate of refugees in Israel.
In February 2016 the Knesset reduced the detention period in Holot to a maximum of 12 months, consistent with the court ruling. But the government did not otherwise appear to have complied with the court’s order and critique. Indeed, through the summer of 2016 the government was continuing at a brisk pace to induce Eritreans to emigrate to Rwanda, pursuant to false promises of welcome and work in Rwanda, and under threat of indefinite imprisonment in Saharonim for those who refused to emigrate. When the Eritreans arrive in Rwanda, many or most are expelled by the Rwandan government to Uganda. In Uganda they again are unwelcome, many or most are expelled, and they sometimes flee toward Europe. Tragically, some of those in flight who had been forced out of Israel have been killed by ISIS in Libya or have drowned in the Mediterranean.
In May 2017, the government began enforcing a new “Deposit Law” that required employers of African migrants to withhold and remit to the state 20% of their wages until they leave the country — thus further impoverishing them and pressuring them to leave.
Through all of this, most Eritrean migrants, refugees and asylum seekers have been able to continue living and working without detention, although beset with hostility and grave uncertainty as to their futures. As of the end of March 2015, approximately 33,500 Eritreans remained in the country; by the summer of 2016, due to the removals to Rwanda, the number was less. So here, as in many areas of life and law in Israel, a struggle continues between a vision of liberal and pluralistic democracy and a vision of military, religious and cultural self-defense.
The Israeli populace was and remains divided about the Africans in their midst. A robust democracy, Israel is home to a vocal human rights community, and (as noted above) that community, including the Hotline for Refugees and Migrants, has advocated fiercely for the rights of the Africans generally and the refugees and asylum seekers in particular. (In February 2016, Hotline published a report on detention conditions, which can be viewed HERE.) HIAS, the highly respected American Jewish refugee agency, has also been a vocal advocate for the humane treatment of the Africans. But by far, most Israelis (and other Jewish communities around the world) have been less absorbed by the African migrant, refugee and asylum issues and more absorbed by what they view as Israel’s struggle for its continued existence as against those who have vowed to destroy it – well-armed, radical Islamists such as Hamas in Gaza, Hezbollah in Lebanon, and Iran with its developing nuclear capability.
In Israel as a venue for African refugees and asylum seekers, painful ironies and conundrums abound. Israel had been established in 1948, with the resounding blessing of the United Nations, as a homeland for Jewish refugees who had historically been unwelcome in Europe and had been nearly decimated there in the Holocaust. At that time, except for objections by Arab and a few other states, Israel’s creation was widely considered to be one of the great human rights triumphs in recent times, almost as significant as the creation of the United Nations itself. As the Africans and their Jewish supporters today are quick to advance, that history should logically drive an empathy within Israel on behalf of other refugees and asylum seekers. Obversely, however, because Israel’s establishment was conceived and internationally blessed as a specifically Jewish homeland, offering a haven to Jews who might be unwelcome elsewhere, its very identity as a nation was and continues to be predicated on a certain religious and ethnic exclusivism; and it is this argument (and emotion) that the Africans’ antagonists in Israel express.
Israel is not the only developed country where migrants, refugees and asylum seekers from Africa or elsewhere in the developing world face governmental and popular hostility. Most sovereign countries have always restricted the influx of migrants and refugees. But increasingly in recent years, more prosperous countries that once welcomed controlled numbers of foreigners from poorer countries are finding it difficult to accommodate them, are finding many of their citizens to resent them, or both. Various countries in Europe, for example, are struggling practically, economically, morally and politically with the current, massive influx of migrants and refugees from Syria, Eritrea, Afghanistan, Iraq and elsewhere; and some of them are exploring solutions from interception and return to expulsion. Like Israel, some other more developed countries have arbitrarily imprisoned some refugees and asylum seekers, or have denied them social benefits and employment opportunities. Like Israel, at times some developed countries (including the United States) have threatened arbitrary and prolonged detention in lieu of voluntary emigration. Like Israel, some or most have avoided their asylum obligations by physically restricting access across their borders. Some (including the U.S.) have forcibly returned refugees and asylum seekers at their peril to their countries of origin or countries through which they have passed. To be sure, virulent anti-immigrant political parties are flourishing across the developed world.
Additional arguments could be made to fault Israel less rather than more. For example, among countries with large numbers of refugees and asylum seekers who have flooded their borders from adjacent trouble spots, many require the refugees and asylum seekers to remain in closed camps with no opportunity for integration or self-reliance. Also, in contrast to what occurs in some other countries in the region, torture and murder don’t befall the sub-Saharans in Israel. Finally, Israel’s restrictions on work visas and immigration for non-Jews extend not just to African Gentiles, but to many other Gentiles (including high tech investors and workers from Europe).
But at bottom, the treatment of Eritreans in Israel is problematic. In particular, because the number of Eritrean migrants, refugees and asylum seekers in Israel is so substantial, because that number has generated considerable hostility among some Israelis, because the government has denied a path to lawful refugee status, and because some asylum seekers are being imprisoned and forced out of the country to inhospitable locales, their condition and that of other sub-Saharan Africans in Israel is of special concern to The America Team.